



This first shogunate had a number of lasting effects.
It was an unusually militant government, leading to a rise
in the warrior classes, which the previous regime of aristrocratic
clans had considered distinctly subordinate and inferior. Bushido
would emerge from developments in this time period. Also during
this period, Zen, Nichiren, and True Pure Land Buddhism gained
more adherents than ever before. Popular literature changed in
this period, with monogatari shifting from depicting almost exclusively
tragic romantic relationships among nobles to tragically doomed,
romantic epics about samurai.

Haplo dies peacefully, as Xar, Lord of the Nexus, the most powerful human being in the universe, weeps silently over his surrogate son, whom, despite everything, he still loves.

In this chaos, a mutant strain of humans emerged who were once again able to feel the Wave—
that which maintains balance and order in the universe.
Recognizing its potential for magic, they developed runes to harness it.
Originally, there was only one group, the Sartan.
The Sartan used magic by drawing runes on the ground and in the air, augmented by singing and spoken word;
they believed that their power gave them responsibility and stewardship over the lesser races, whom they called mensch (German for "people", both the Sartan and the Patryns use "mensch" to refer to humans, elves, and dwarves equally).
The Sartan believed in community, unity, and family.
Fundamentally: Order.
However, in their self conceitedness, they forgot about the Wave's tendency to balance everything.
As the Sartan became too powerful, the Wave shifted and the Patryns came to be.
Unlike the Sartan, the Patryns were loners, volatile and destructive;
they believed that their powers gave them the right to do as they would.
Generally a chaotic version of the Sartan.
Patryns tattooed the runes on themselves and chose their name
("Those Who Return to Darkness")
to mock the word Sartan
("Those Who Bring Back Light").
These two races came into conflict over control and influence of the mensch.
The Sartan in a "we know whats best for you" way, the Patryns more in line of simple personal power.
Both came to think of themselves as gods, though Sartan believed themselves rather self righteously to be the "good guys".
I remember a PBS series one of which featured a warm, verdant valley in the Himalayas actually called Shangri-La. The interviewer was talking to some of the buddhist monks living there and remarked how fortunate the monk was to be living in such a beautiful place. The monk answered, in so many words, "Yes. But no matter where you are you can always be here."the fire elf wrote:question becomes:
how to live?
"Inner silence works from the moment you begin to accrue it. The desired result is what the old sorcerers called stopping the world, the moment when everything around us ceases to be what it's been. It is this moment when man the slave becomes man the free being, capable of feats of perception that defy our linear imagination."The word nagual derives from the Nahuatl nahualli , a term that itself has several meanings, namely: one facile with words, witch, shapeshifter, and animal co-essence.
13 Yeshua said to his disciples, 'Compare me to someone and tell me whom I am like."
Simon Peter said to him, "You are like a righteous angel."
Matthew said to him, "You are like wise philosopher."
Thomas said to him, "Teacher, my mouth is unable to say whom you are like."
Yeshua said, "I am not your teacher. Because you have drunk from the bubbling spring which I have tended, you have become drunk."
And he took Thomas and withdrew and told him three things.
When Thomas returned to his friends, they asked him, "What did Yeshua say to you?"
Thomas replied to them, "if I tell you even one of the things which he told
me, you will pick up stones and stone me, and a fire will come forth from
the stones and consume you in flames."
14 Yeshua said to them, "If you fast, you cause yourself to sin,
and if you pray you will be condemned,
and if you give alms to charity, you will do harm to your spirits.
When you go into any nation and wander about the country,
if they receive you, eat what they put before you,
and heal their sick. For what goes into your mouth will not defile you,
but rather that which comes out of your mouth is what will defile you."
Ya sure. But I don't want to take your last one.the fire elf wrote:do you want a cookie?
another approach to dialogue with former lovers (which the event could use more of) wrote:
as i recall, part of the process involves taking the deepest darkest stress that comes up and places it out in front of the group to be transmuted;
she says:
> come on! Do you really think anyone wants to
> trust themselves to someone who will turn on them with
> vicious
> fangs at the slightest perception of provocation?
you see fangs when i tell you how i've felt hurt...
> couldn't reach you through the purple people hardly
> ever...I didn't know what you were doing or if you
> were ever coming back.
that wasn't a choice i was given...
> now, I've been single for a year Mayavin...how long
> are you hoping people will wait on someone who attacks
> and berates them before they let go and wish them well
> and move on?
i've witnessed you participating in four intimate relationships during the course of my time with you
you yourself aknowledged your impulse to enter into questionable dynamics in your efforts to fix people
i valued our dynamic, not just the cuddly tantric part...
i like that you continually want to be in relationship...
i do to
you once said i ruined you for other men... well...ditto with me and women, though it would seem that my statement holds true
i'm not into relating with poop-on-a-stick
you set a high standard that's leaving me high and dry
> I would love it if you were as happy for me,
> considering that I am a part of you and my joy is
> yours.
being apart from me; i have ever vaguer memories of your joy
> see no reason, personally, to thrash our loving
> friendship down the toilot every moment things don't
> go our own way!
don't want to thrash it... want to "jai isham" it, but it seems my voice is raspy and unpleasant
presence has much to do with what i'm up to...
the presence i would give you in person doesn't fit into the context of me using the net to transmute my stress
assholes and poop-sticks...
what is this world coming to?
>Subject: Re: para on a course
>
> Well, thank you for wanting to jai isham our love.
> Yes, your voice has been almost entirely raspy and
> unpleasant...not to mention bitter and torturously
> murderous.
> Not providing much of a call to awaken to anything
> that I would want.
> But...that's ok...because my love has always been
> awake in there...I just haven't heard much of the
> voice that I remember as always kind, gentle, and
> supportive.
>
> (And by the way...you wittnessed several relationships
> BEFORE you and only one after over the last several
> years to be more prescise...and had you been in a more
> peaceful, loving, full of heart place inside
> yourself...who knows what would have happened between
> us during any of the many breakups Aaron and I have
> had....so no need for any more continuous stress about
> bugaboo rejections that don't exist.)
>
> I'm sorry you were hurt. How was I to know? You most
> often complain about me and talk about non-attatchment
> and philosophies...not a good indicator of interest,
> love, or self-fullfillment, I must say.
>
> But anyway,
> Thanks for not being a total asshole in your reply.
> Love,
> Parasakti
Truth is beauty. Beauty is truth. That's all I know, and all I need to know.the fire elf wrote:LATIMES
SATURDAY, DECEMBER 9, 2006
THE DALAI LAMA HAS IT - BUT JUST WHAT IS 'IT'?
"maybe science will figure these things out,
which would be very nice"
