my mind begins to hum...

All things outside of Burning Man.
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the fire elf
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Post by the fire elf » Mon Mar 26, 2007 1:11 pm

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December 16, 1916,
having decided that Rasputin's influence over the tsarina
made him too dangerous to the empire,
a group of nobles led by Prince Felix Yusupov,
and the Grand Duke Dmitri Pavlovich
(one of the few Romanov family members
to escape the annihilation of the family)
apparently lured Rasputin to the Yusupovs' Moika Palace,
where they served him cakes and red wine
laced with a large amount of cyanide.
According to the legend, Rasputin was not affected,
although there was enough poison to kill ten men.
Maria Rasputin's account says that if her father ate poison,
it was not in the cakes or wine,
because after the attack by Guseva,
he had hyperacidity, and avoided anything with sugar.
She expressed doubt that he was poisoned at all.

Determined to finish the job
— and now we are fully in the realm of narrative legend —
Yusupov worried that Rasputin would live until morning,
so that the conspirators wouldn't have time to conceal his body.
He ran upstairs to consult with the others,
then came back down and shot Rasputin
through the back with a revolver.
Rasputin fell.
The company then left the palace for a while.
Yusupov, who had left without a coat,
decided to return to grab one.
While at the palace he went to check on the body,
Rasputin opened his eyes,
grabbed Felix by the throat,
strangling him.
Rasputin ominously whispered "you bad boy" in Yusupov's ear,
and then threw him across the room and escaped.
As he made his bid for freedom,
the rest of the conspirators arrived and fired at him.
After being hit three times in the back, he fell.
As they neared his body,
they found he remarkably was still struggling
and trying to get up
so they clubbed him into submission;
then, after wrapping his body in a sheet,
they threw him into the icy Neva River.
Three days later the body of Rasputin
— poisoned, shot four times, and badly beaten —
was recovered from the river and autopsied.
The cause of death was drowning.
His arms were apparently found in an upright position,
as if he had tried to claw his way out from under the ice.
In the autopsy, it was found that he was poisoned,
and that the poison alone should have killed him.
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Post by the fire elf » Mon Mar 26, 2007 1:13 pm

making a name for yourself
does not mean
"making a name for yourself"
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Post by the fire elf » Mon Mar 26, 2007 1:40 pm

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Post by the fire elf » Mon Mar 26, 2007 2:34 pm

;-)
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Post by the fire elf » Mon Mar 26, 2007 10:38 pm

one dick in a jar does little but incite curiousity
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yet if there spurs any respect for one purported mystic,
i see value
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who's feathers ruffle as another soothes
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Mannerism developed in Rome during confused, troubled times,
which witnessed the disintegration of the Catholic Church.
Social, political and religious upheaval was set against a backdrop
of famine, plague and constant war.
Mannerism, a time characterized by crisis,
gave rise to several competing anti-Classical tendencies
rather than one dominant style or ideal.

Mannerism is a period of European painting, sculpture, architecture
and decorative arts
lasting from the later years of the Italian High Renaissance around 1520
until the arrival of the Baroque around 1600.
Stylistically, It identifies a variety of individual approaches
influenced by, and reacting to, the harmonious ideals
associated with Leonardo da Vinci, Raphael, and early Michelangelo.
Mannerism is notable for its artificial,
as opposed to naturalistic, and intellectual qualities.'

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(themesong for this particular post:
everybody's pissed at me
by Bob & Tom)
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Post by the fire elf » Mon Mar 26, 2007 10:48 pm

thank you,

to those who thank

you make sanity worthwhile,
~elf
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Post by the fire elf » Mon Mar 26, 2007 11:13 pm

someone referring to a time when art was healing wrote:In the mid to late 1500s Mannerism flourished at European courts,
where it appealed to knowledgeable audiences
with its arcane iconographic programs
and sense of an artistic "personality".
It reflects a growing trend
in which a noticeable purpose of art was to inspire awe and devotion,
and to entertain and educate.
"PSYCHIC DISSONANCE; FANATICAL ISOLATION AND HYPOCONDRIA;
CENTRIFUGAL FORCE THREATENING TO DRIVE THE COMPOSITION APART INTO CHAOS;
FOCAL POINT IN THE CENTER IS A VOID;
SHALLOW CROWDED AMBIGUOUS SPACE;
ANXIOUS MOOD; CLASHING COLORS;
DOUBT; COGNITIVE DISSONANCE ALL AROUND."

and yeah...a three foot high golden salt shaker:
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Post by the fire elf » Tue Mar 27, 2007 10:53 am

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Post by the fire elf » Tue Mar 27, 2007 11:01 am

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Post by the fire elf » Tue Mar 27, 2007 11:18 am

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Post by the fire elf » Tue Mar 27, 2007 11:29 am

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Post by the fire elf » Tue Mar 27, 2007 11:41 am

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MAHA RISHI

Maharshi (Sanskrit maharṣi, from maha "great" + ṛṣi;
also anglicized Maharishi; compare maharaja vs. raja.)
is a Sanskrit word meaning one who has great, expanded and refined vision,
including subtle forms of vision, such as the third eye and intuition,
that encompasses the entire universe
and yet can still maintain precise detail in actions and thoughts.

The word is a compound of two words:
maha, meaning great either in quantity or quality,
and rishi, meaning a seer or one with awareness.

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Post by the fire elf » Tue Mar 27, 2007 12:04 pm

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Post by the fire elf » Tue Mar 27, 2007 12:07 pm

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Post by the fire elf » Tue Mar 27, 2007 12:13 pm

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Post by the fire elf » Tue Mar 27, 2007 12:18 pm

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Post by the fire elf » Tue Mar 27, 2007 9:36 pm

when i was forming my personality
i read the death-gate cycle

the story of two races,
one which succeeded in imprisoning the other in a labyrinth...
and each used it's own type off supernatural potency...

one through tattoing "runes" which they could activate at will...

the other through trance/movement/dance...

i decided i was potent enough to utilize both
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Post by the fire elf » Tue Mar 27, 2007 9:55 pm

what?...

wasn't she the one who kept flipping kme off?..

.
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Post by the fire elf » Tue Mar 27, 2007 10:01 pm

kme
k was sil,ent
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BonnietheCajunQueen
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writer?

Post by BonnietheCajunQueen » Wed Mar 28, 2007 6:58 am

lol, silent k...

So the death gate cycle, I've never heard of it. Who's the writer? I love those kinds of stories.
I'm Bm-curious.

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Post by the fire elf » Wed Mar 28, 2007 8:50 am

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written by Margaret Weis and Tracy Hickman
http://en.wikipedia.org/wiki/Death_gate_cycle wrote:The Earth was destroyed.
Four worlds were created out of the ruin. Worlds for ourselves and the mensch: Air, Fire, Stone, Water.
Four Gates connect each world to the other: Arianus to Pryan to Abarrach to Chelestra.
A house of correction was built for our enemies: the Labyrinth.
The Labyrinth is connected to the other worlds through the Fifth Gate: the Nexus.
The Sixth Gate is the center, permitting entry: the Vortex.
And all was accomplished through the Seventh Gate.
The end was the beginning.


Humans
The humans are your classic humans, of no distinct modern-day nationality.
"Dark-skinned" humans populated Chelestra,
while both "dark-skinned" humans and "caucasians" populated Arianus and Pryan.
Humans are of standard height and physical prowess,
and a small subset possess magical capability.
Human magic is considered part of the Spiritual Masteries,
tending towards "the emotional and mental manipulation of the world
about the magician."[1] A human of sufficient magical talent
can perform a variety of feats, including but not limited to
manipulating the elements, creating illusions, healing, compelling other life-forms,
transforming shape and size, translocation and overcoming physical limitations such as gravity.
While some magicians can mentally construct their magic
rather than speaking it, most need to use physical gestures
and in some instances physical objects (e.g bells) or incantations
to perform their magic.





Elves
Elves are generally taller and more slender than humans
and have a greatly extended lifespan. Their longer lives tend to breed
a lack of urgency in their outlook, sometimes problematic in dealings with the comparatively impatient humans.
Elven magic is considered part of the Physical Masteries,
which "tend to use and make use of physical objects in the world about the wizard."[1]
For instance, this allows for the creation of "smart" self-targeting arrows,
flying dragonships, magical submarines, protective charms against human magics,
fabric which increases lifespan and other mechanical devices with enhanced capabilities.
They can also weave magical messages into songs. Elves must both speak and gesture
to cast their magic, and the magic contained in songs can be triggered
by anyone capable of singing it since the magic is not dependent on a wizard
—thus making it possible for humans to trigger elven magic in this form.
It is because of this that humans have been able to use songs
to trigger a nostalgia so intense that the elves of Arianus have
formed an open rebellion against their ruler.

In contrast, the Kenkari, an isolated group of powerful elven magi on Arianus,
also employ a very specialised form of magic based on the spirit
which allows them to communicate with the souls of others, living or dead
and on one occasion have been shown to change their forms
into their order's symbol; the butterfly,
which is a glaring exception to the mechanical focus.
However, this can possibly be explained by their use of song in these communications,
as well as their use of a special box to transport souls
and a cathedral designed to contain the captured souls.
%0


Dwarves
Dwarves are short and stocky compared to the other races,
such that humans and elves would have to go down on one knee to converse with a dwarf eye-to-eye.
In fact, doing so is considered a mark of respect towards a dwarf.
Dwarves prefer to live in dark, underground areas,
Aand they possess an innate sense of direction superior to that of humans or elves.
Dwarves have no magical abilities of their own,
however the dwarves of Pryan make very rudimentary use of Sartan magic
through songs and runes carved onto amulets.
While the dwarves themselves are not magically capable,
they, like any of the mensch, can trigger the magic
contained in these runes
with the proper training.





Patryns
Patryns are of the same height and build as humans,
but their current generations are all in excellent physical shape
due to the hardships of the Labyrinth,
and they are possessed of excellent magical ability to varying degrees,
also a necessity for their survival.
All Patryns are capable of using rune magic,
which manipulates the Wave of probabilities,
allowing Patryns to view a myriad of probable outcomes
and select one to occur.
The more unlikely the probability, however,
the more difficult to conjure.
Patryn use of runes seems less elegant than Sartan,
as it relies more on physical representations such as their tattoos,
the use of voice, and drawing the runes in air or on a surface.
Patryn runes complement Sartan runes,
and can sometimes be used to accomplish the same tasks.
Patryns also tend to be loners,
but are intensely passionate and due to the hardships of the Labyrinth.
They will aid one another without question,
but generally put their own survival above that of others.
Patryns who form groups tend to follow a single ruler,
such as the Headman of tribes in the Labyrinth
and Xar of the liberated Patryns.


Sartan
Sartan are of the same height and build of humans,
but unlike the Patryns, they have not been hardened by generations of violent life.
All Sartan are capable of using rune magic.
The Sartan use of runes seems more elegant than the Patryn,
involving singing and dancing in prescribed tones and movements to affect the Wave.
In some instances, Sartan inscribe runes,
mainly to permanently enchant an object or location,
such as when creating barred gateways or magical weapons
that can then be used by mensch.
Sartan runes complement Patryn runes,
and can be used to accomplish the same tasks.
Sartan tend to act as a community,
making decisions as a group rather than as individuals,
and they generally have a ruling Council.
The Sartan on Abarrach, however,
were more fractured due to their hardships.

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The character Zifnab is a play on the character Fizban
from Weis and Hickman's Dragonlance novels.
He makes a few references to Fizban during the series
(such as the importance of a Wizard's Hat).
Zifnab seems to break "the fourth wall" constantly,
making references to the Pern series of books,
The Lord of the Rings, Dragonlance, Star Wars, Star Trek,
James Bond, The Wonderful Wizard of Oz, Arthurian legend, and soul music,
however, this story takes place in Earth's far distant future,
so it is also possible that he could somehow have stumbled across these old bits
of late 20th century literature and pop culture and somehow
incorporated them into his view of reality.
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hi

Post by BonnietheCajunQueen » Wed Mar 28, 2007 8:56 am

cooool... haven't read fantasy since high school. now's a good time to pick it back up.
I'm Bm-curious.

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Post by the fire elf » Wed Mar 28, 2007 9:59 am

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Post by the fire elf » Wed Mar 28, 2007 10:01 am

light discord/ light harmony
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Post by the fire elf » Wed Mar 28, 2007 10:08 am

duality encoded what i needed to know into books such as those...

good luck:
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Re: hi

Post by the fire elf » Wed Mar 28, 2007 12:38 pm

BonnietheCajunQueen wrote:cooool... now's a good time to pick it back up.
did you notice anything missing from the "inkblot"?
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Re: hi

Post by the fire elf » Wed Mar 28, 2007 12:40 pm

the fire elf wrote:
BonnietheCajunQueen wrote:cooool... pick it back up.
did you notice anything missing from the "inkblot"?
i feel very little desire to reattend elementary school, either
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Post by the fire elf » Wed Mar 28, 2007 12:41 pm

sixth
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Post by the fire elf » Wed Mar 28, 2007 12:42 pm

7
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Post by the fire elf » Wed Mar 28, 2007 10:24 pm

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Since the novelty of hypothesis of this work has already been widely
reported, I have no doubt that some learned men have taken serious offense
because the book declares that the earth moves, and that the sun is at rest
in the center of the universe; these men undoubtedly believe that
the liberal arts, established long ago upon a correct basis, should not be thrown into confusion.
But if they are willing to examine the matter closely, they will find that
the author of this work has done nothing blameworthy.
For it is the duty of an astronomer to compose the history of the celestial motions through
careful and skillful observation. Then turning to the causes of these motions or hypothesis ab out them,
he must conceive and devise, since he cannot in any way attain to the true causes,
such hypotheses as, being assumed, enable the motions to be calculated
correctly from the principles of geometry,
for the future as well as the past.
The present author has performed both these duties excellently. For these
hypotheses need not be true nor even probable;
if they provide a calculus consistent with observations, that alone is
sufficient.... So far as hypotheses are concerned,
let no one expect anything certain from astronomy,
which cannot furnish it, lest he accept as the truth ideas conceived
for another purpose,

and depart from this study a greater fool
than when he entered it. Farewell.
-------Copernicus, De Revolutionibus (1543)
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